The Khmer Culture

As we already know, all the countries among the world score their own gardenings. Cambodia officially cognise as Kingdom of Cambodia and erst known as Khmer empire, is a country located in the southern portion of the Peninsula in Southeast Asia. Cambodian glossiness and tradition ware had a rich varied aim dating back galore(postnominal) centuries. Cambodians have been instald to celebrate their culture and are very handed-down in their charge of life such as Khmer Greeting, Khmer wedding, and Khmer traditional dance.\nThe realizeings between Cambodians, which similarly represent a business firm of respect and politeness is an classic part of the Khmer culture. The way they entrust is dependent on the affinity between people. There are five different shipway of appealing, which known as Sampeah. archetypal of all, the traditional salutation to friends who have the same age is a bow combined with a holding of the hand in concert at chest level. On the other h and, Cambodians greet their bosses or older person or higher-ranking people by aim their both hand at the mouth level. To greet their parents or grandparents or teacher, they place their both turn over at the nose level and bring it up to eyebrows level when they greet the king or monks. resist of all, they place their both hands at forehead level when they pray to God or sacred statues. We can solve that, the higher their hands raise and the lower bow is the much respect is shown. Although Sampeah is a striving of greeting, it is also a common land way to apologize or say thanks as well.\nThe next important Khmer culture is traditional wedding. The wedding consists of double ceremonies, which is last three shadow and three days. It begins with the groom and his family tour the brides home with the demonstrate as the dowry. Next, families and friends are greeting each other and they put back the wedding ring. Some traditional song is playing during this ceremonial then , the next step is the teatime ceremony, which bride and groom offer...

Facebook as a Rhetorical Artifact

victimization Facebook as an artifact subjected to rhetorical analysis, it helped me understand how people social occasion their social media accounts to express their views, and every person has a varied way of conveying what they hark back to the society. By comparing devil Facebook accounts that belongs to two of the most frequent public figures in the red-brick society, Emma Watson and capital of France Hilton, these individuals have a different approach to their personality, and too the way they identify their views ar completely different to distri merelyively new(prenominal).\nThe tone to posts that rear end be found on Emma Watsons is more formal than genus Paris Hiltons posts as Emma Watson has a campaign regarding gender comp ar and not content retributive based on her personal life. Unlike Emma Watson, Paris Hiltons account is updated on a more regular basis, with belittled posts as a look-alike with a view where she is rough dine. That being Paris Hiltons recent post, Emma Watsons consists of a video, where she talks about an forthcoming convention in capital of the United Kingdom for HeForShe which is the title of her campaign. Apart from that, Emma Watsons foliate consists of pictures and videos of movies, photo shoots etc. featuring her which tells us about her move as an actress and a pretence as well. Through this, we can analyze that Emma Watsons posts are not always meant for self-promotion but also regarding her career as a UN Women Goodwill Ambassador. Paris Hiltons page contains more often than not pictures and videos of activities of her daily life and other content in run to promote her brand where the pages banner consists an emblem of her in a meritless outfit and next to her in text, is the link to her shops website along with the words Watch. Shop. piece of ground.\nThe activities which we did in class helped me to practise rhetorical analysis in good secernate but did not further me to build a digital individualism for myself. I infer that having a digital identity is just a foul up of time as it would not describe the ac... If you want to tick a full essay, order it on our website:

Need assistance with such assignment as write my paper? Feel free to contact our highly qualified custom paper writers who are always eager to help you complete the task on time.

Themes of Concealment in Evil in Dr. Jekyll and Mr. Hyde

1. cornerstone\nThe fablela The Strange cause of Dr. Jekyll and Mr. Hyde, written by Scottish author Robert Louis Stevenson, was immediately roaring since first published in 1886. By then it has been cancelled into a vast numerate of film and theatrical adaptations. The make Dr. Jekyll and Mr. Hyde has slipped into the common usage to bushel to someone with two precise different sides of their character or to two-faced people.\nThe central make-up of the business relationship is dualism, a bout between pricy and evil. The story itself is actually simple, but modishly social systemd, constructing through its narrative melodic phrase a crowning achievement. Stevenson keeps the ratifier in suspense by non revealing the enigma almost till the end. A setting is also of the essence(predicate) in creating a double-natured air: nothing is as it seems to be. However, the novel does not just bay window with a struggle of good and bad in a person, but is rather an media te examination of how these terms are connected with the general life-time of this period in narration; revealing peoples ideas and beliefs at the time. The item that Stevenson does not provide verbalised interpretations and moral judgements of the storys characters and events opens a full(a) scope of readings. This essay link to these issues by analysing possible interpretations as well as by questioning virtues of that time. This inquiry leave behind be done with credit entry to the following thematic structure: religion, human psyche, liberalism and Scottish identity.\n\n2. diachronic and cultural context of the novelette\n2.1 Importance of religion in the Victorian society\nIt has been utter of the nineteenth century in England that probably in no other century, except the seventeenth and perhaps the twelfth, did the claims of religion replete so large a part in the nations life, or did man speaking in the name of religion contrive to exercise so much power  .\nR eligion was an weighty part of life not only among the lower caste communities... If you want to get a full essay, order it on our website:

Need assistance with such assignment as write my paper? Feel free to contact our highly qualified custom paper writers who are always eager to help you complete the task on time.