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Tuesday, November 26, 2013

The Sea Wolf: Love (want) changes Power

Jack capital of the United Kingdom has always been cognize to see a fascination with nature. His books from The Call of the Wild to the epical of White Fang fate his unique interest, but also the visions of nature his fellow Ameri sack ups actual with the ideas of the frontier(Wilcox, 12-17-07). He personifies animals in a way that is interesting, and in a way introduces us to the natural order. The survival of the fittest is ane of his main themes. In To haoma a Fire, the wolf who is with the human being survives because it is in conclusion much adept to the conditions brought on by the boisterous winter in the story. It is clear that some of Jack capital of the United Kingdoms school of thought in writing books came from the ideas of Friedrich Wilhelm Nietzsche, a bragging(a) philosopher who pondered such questions of natural selection. If we psychoanalyse Londons books closely, we can see the Nietzscheian traits they embody. The uber man, one of Londons primary t hemes is order in The Sea resurrect being in the caseful Wolf Larsen. He is the contour of the fittest being both brutishly decently and intelligent.
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Larsens philosophy towards holding power is clear to grow Nietzscheian ideals behind it as he believes in might is right, flunk is wrong (London, 55). To have unnecessary wants such as experience with woman (love) is to be weak by Nietzscheian standards. Maud Brewster, a character who enters randomly in the book, really has a mission (set by London) to redefine Larsens philosophy on power. It is clear in the events after Maud arrives that Larsen undergoes coa rse changes, and in the end these changes br! ought on by Maud are what ultimately defeat him. Work Cited: Wilcox, Earl J. Introductory Remarks nigh Londons Literary Naturalism, http://www.jacklondons.net/ books/Essays/intro_literary_naturalism.html, 12-17-07If you want to get a full essay, order it on our website: OrderCustomPaper.com

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